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by David Truman |
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Every part of our lives impacts our consciousness, and either adds to or subtracts from our spiritual awareness.
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It's a given that human beings rarely if ever develop in a perfectly balanced fashion. Everyone has some relatively advanced aspects in their development, and some that lag further behind. Nonetheless, it is important to realize every life is the sum of its parts. Every part of our lives impacts our consciousness, and either adds to or subtracts from our spiritual awareness. For that reason, we do well to consider the positive benefit of improving any part of our lives we can. Often, we get surprisingly great benefits from advancing parts we tend to ignore. Perhaps that's because the parts that lag behind can hold us back more than we realize.
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We will never be happy if we only claim our assets and ignore our liabilities.
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Of course, it's human nature to avoid looking at problems. But for happiness' sake, we can't afford NOT to. As a wise man said, "It's rarely your virtues that bite you in the ass -- it's your vices." For example, you could have a great meditation life, but at the same time have a lonely, conflictual personal life -- and you'd be unhappy. Or you could have a good marriage but a lousy relationship to your work -- and you'd be miserable. So we can't just claim our assets and overlook our liabilities. Any bad leak, anywhere, can sink a boat.
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How to reduce the factors that bring us -- or hold us -- down.
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"Doctor, I don't feel well -- what's wrong with me?" In spiritual life, the problems that get us down or keep us down fall into five general categories. For each of these categories, here are practical remedies to cure whatever ails you:
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1. Ball-and-chain problems. Ball-and-chain problems prevent good things from getting off the ground at all. Examples are lack of discipline, terribly low self-esteem, or excessive perfectionism.
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2. Sudden-death problems. Life could be in full flight, at a high altitude, and then suddenly, we could be blown right out of the sky by sudden-death problems like a short temper, a habit of indulging in periodic black moods, or a tendency to freak out and run away in the face of emotional challenges.
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3. Constant-drain problems. Like leaky pipes, constant-drain problems chronically drain our energy reserves and limit our forward progress. Examples are eating disorders, perverse tendencies such as procrastination, or addiction to toxic relationships.
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4. Rotating problems. With this pattern, as soon as you patch up one hole in your boat, you punch a new one. Yesterday it might have been low energy; today it's dissatisfaction at work; tomorrow it might be money worries. But whatever it is, there's got to be SOMETHING wrong.
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5. The lifesaver-in-a-whirlpool. It's typical of the ego to count our strengths and overlook our weaknesses -- and come out with a success formula that makes no sense at all. In the midst of a life that's generally problematic, we may proudly say, "I'm a member of this wonderful group," or "I do this technique." Your "saving grace" can't save you when it's only one step forward amid five steps back.
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How to start living spiritual life to the fullest.
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For lasting happiness, ask yourself, "Am I willing to DO what it takes -- and RESIST DOING what gets in the way -- in order to achieve stable happiness?" If you're not sure where to begin on making your spiritual life more integral, here are five ideas to consider:
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1. Good health means, simply, not being sick. If you're tired of being stuck in muck, stop treating symptoms, and focus on how to be HEALTHY. Instead of resolving to be somewhat better, resolve not to be sick AT ALL. Then systematically eliminate ways of acting and thinking that sicken you, and replace them with habits that promote real well-being.
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2. A good boat has few leaks, and they are minor. The enlightened state of living requires staying afloat in higher consciousness. Fortunately, maintaining spiritual "buoyancy" doesn't require perfection -- but, the leaks have to be FEW and SMALL. A healthy, holistic spiritual life -- in which no major leak is ignored -- will allow you to float above the waves of lower consciousness, conflict, discord, depression, and negativity.
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3. A whole Harley works a lot better than a piece of a Harley. It is part of human nature to put too much faith in little techniques for miracle salvation. Sure, there may be a piece of power in every amulet, a value and validity in any practice or affiliation. But no single practice, by itself, is enough.
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Again, it comes down to the wholeness issue: We're not going to get down the road very fast carrying the wheel of a Harley. In fact, we can't get down the road very fast if we are missing ANY essential piece of a Harley. Everything we do counts. A truly spiritual life is a well integrated whole, because life IS a whole.
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4. For your spiritual practice, pick pieces that FIT. Each element of your spiritual life should be tailored to your individual needs and level of development. Let's say you wish to include STUDY in your spiritual practice, in order to reinforce your spiritual values and aspirations. Then choose materials that are moderately challenging, but not discouraging or out of reach. For example, simply reading your daily horoscope may not be uplifting enough to elevate your consciousness appreciably. On the other hand, if you choose to read the most esoteric scripture you can find, it is unlikely that you will even understand it, let alone make good use of it. The better the fit, the greater the boost.
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5. The motive behind the use of spiritual disciplines must be spiritually appropriate. Using spiritual techniques to achieve personal power or status? Praying to win a contest? Asking God or a spiritual guide to solve a business problem? True spiritual development is not about becoming a GRAND master, or winning worldly rewards. True spiritual practice is about releasing self-orientation, not about benefiting or protecting self. It is about developing REAL spiritual qualities -- flexibility of thought, compassion, commitment, devotion. Spiritual practices, no matter what they may be, are properly applied only when put to a use that is truly spiritual, not egotistical.
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The bottom line? For fastest spiritual progress, you need a well-integrated life, a life whose parts function in harmony. Each part should support and resonate with all others. Nothing truly essential should be overlooked. Any serious problems should be faced and solved.
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Bringing your life into proper balance won't happen overnight, but it's a goal that's well worth working for. And every bit of progress in that direction will make a significant difference.
by David Truman Please feel free to share copies of this article. |
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